A Tulip in the Roman Curia: Proposing Novel Acronyms for Arminian and Lutheran Theology

  • Sean Welsh Royal Society of Arts, London, England
Keywords: Arminian, Arminianism, Acronym, Theological acronyms, Lutheran, Lutheranism, Tulip, Calvinism, Calvinist, Curia, Taurus, Theology, Depravity, Election, Atonement, Grace, Perseverance, Apostasy, Arminian acronym, Acronym for Arminianism, Lutheran acronym, An acronym for Lutheranism, Mnemonic, Theological Mnemonics, Lutheran mnemonic, Arminian mnemonic, Mnemonic for Lutheranism, Mnemonic for Arminianism, Five points of lutheranism, Five points of arminianism


The paradoxical relationships between free will, salvific grace, and human depravity have perplexedman for thousands of years. In the early days of the Christian Church, Catholics affirmed the free will of man while emphasizing that God was not bound by time. This meant that, although man was for all intents and purposes a free moral agent, God’s foreknowledge of past, present and future allowed Him to know the “elect” before the foundation of the world. During the Protestant Reformation, new systems of theology were posited to explain the relationship between these concepts. The three most important of these theological systems are Calvinism, Lutheranism and Arminianism. In the Englishspeaking world, Calvinism has become the best-known and most easily-grasped Protestant theological system due to the ingenious mnemonic TULIP, i.e. total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints, to describe the five points of Calvinism. The purpose of this paper is to propose two new mnemonics to describe the theological systems of Lutheranism and Arminianism. These mnemonics are couched in the language of Calvinism for simplicity. For Lutheran theology, the acronym TAURUS is proposed. For Arminian theology, the acronym CURIA is proposed.

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How to Cite
Welsh, S. (2020). A Tulip in the Roman Curia: Proposing Novel Acronyms for Arminian and Lutheran Theology. Shanlax International Journal of Arts, Science and Humanities, 8(1), 31-35. https://doi.org/10.34293/sijash.v8i1.3241